In yesterday’s post, a Lutheran stated that she believed in
one, holy, catholic, and apostolic Church.
She was not referring to the Catholic Church per say. The fact is that we
use the same words but we often mean very different things. This is along the same lines of speaking with
someone from the UK (or just about anywhere else in the world outside of the
US) about football and wondering what game exactly are we talking about.
When we as Catholics talk about the unity of the Church we
mean that we are one in belief, worship, and leadership. That is why being “under the pope” is so
important to us. If a church or
congregation does not recognize the authority of the pope (or the bishop for
that matter), they cannot be considered within the unity of the Church. So also goes the idea of apostolic. Most people mean (including Catholics) that
the faith handed on the apostles is the same faith that we pass on today. (This being an interesting thing to
challenge.) But additionally, the
Catholic Church believes in apostolic succession. This means that Jesus laid hands on His
apostles (who we recognize as the first bishops) and that they laid hands on
others who became bishops and priests, who laid on hands and made bishops and
priests, all the way up to the present day.
This means that your bishop (or priest) should be able to trace his line
(kind of like a family tree) back through bishops all the way to Jesus
Himself. And so we turn to chapter III
of Lumen Gentium.
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This inner group of apostles with this chosen leader is a
permanent body to guide the Church into unity until the end of the world. They were fully commissioned at Pentecost to
bring His Word to the ends of the world.
This is what the chief architect and cornerstone, Jesus, built for us
before He ascended into heaven that He might continue to bless, instruct, and
comfort us and allow us to participate in the mission.
The wings of a bird are a burden to them when they are not flying. But with wings, they soar to the heavens to
the envy of all living creatures. Having
a hierarchy came seem like that from time to time. On a case by case basis, it may seem
occasionally appear like a terrible burden, but in the greater pictures it has
allowed us to soar.
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“The republic of Venice came next in antiquity. But the
republic of Venice was modern when compared with the Papacy; and the republic
of Venice is gone, and the papacy remains. The Papacy remains not in decay, not
a mere antique, but full if life and youthful vigour. The Catholic Church is
still sending forth to the farthest ends of the world missionaries as zealous
as those who landed in Kent with Augustin, and still confronting hostile kings
with the same spirit with which she confronted Attila . . .
“Nor do we see any sign which indicates that the term of her
long dominion is approaching. She saw the commencement of all the governments
and of all the ecclesiastical establishments that now exist in the world; and
we feel no assurance that she is not destined to see the end of the all. She
was great and respected before the Saxon had set foot on Britain, before the
Frank had passed the Rhine, when Grecian eloquence still flourished in Antioch,
when idols were still worshipped in the temple of Mecca.
“And she may still exist in undiminished vigour when some
traveler from New Zealand shall, in the midst of a vast solitude, take his
stand on a broken arch of London Bridge to sketch the ruins of St. Paul’s.”
1 comment:
Magnificent.
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