Friday, December 9, 2016


This last one is sort of a jack of all trades.  Sometimes the jobs of this position is taken over by ushers, sometimes by masters of ceremony, or some other group.  The GIRM even makes mention that this position does not exist everywhere when it says in paragraph 104 (d) “Those who, in some regions, welcome the faithful at the church doors, seat them appropriately and marshal them in procession.”

Can't think much to add to that!

Wednesday, December 7, 2016


What do you do with that pesky sin you can’t seem to shake?  Go to confession.  Pray about it like St. Paul prayed to have the thorn removed from his side.  Maybe even the thought came that this is something with which you may have to learn to live.

Or maybe someone else needs prayer.  Maybe the only help they will receive is from you.  You know their sin, you know what a struggle it is, you know the traps, the triggers, the aftermath, the helplessness.  Who better to pray for them than one who suffers similarly?  Instead of turning inward with an attitude of “woe is I,” a prayer might be offered in earnest, “Lord, you know I understand how this person struggles.  Deliver them please.  Set them free.  Give the courage, strength, and fortitude that they need to be a better version of themselves for you.”

The problem with sin is that it is a radical turning inward; what I want, what I need.  Prayer can turn into the same thing.  Some of the prayer is great.  But if prayer becomes so focussed on the self; my pain, my regret, my cry for mercy, my wanting help to get over this desire; then it does not fully embrace the cure which is to turn outside of oneself, to radically turn outward in love, devotion, attention, and assistance.   

We are a Church of sinners.  But do we also want to be a Church of people turned in on themselves and concerned about their own problems?  Or would we rather be a Church that as a community tries to help each other dig ourselves out of our sins?  

Today I am sending out a prayer for assistance and mercy for all those who struggle with the same sins with which I struggle.  I love you.  More importantly, God loves you.  May you receive what you need today to carry on the good fight.

Tuesday, December 6, 2016


FINDING TRUTH WHEREVER IT MAY BE FOUND:  "When the devil comes, he comes on angel's wings."  from Don Window's, "The Cartel"


Julie Billiart School of St. Sebastian, Akron has a new web page HERE.

I just thought this was funny considering all of the controversy coming out of Rome . . .
This is more difficult to see than I thought it would be . . . If you wanted to know what is involved in tuning a pipe organ . . . There is a guy at the key board and another guy that must visit EVERY pipe.  After he tunes it (sometimes by hand, sometimes by long stick) he yells NEXT and they move on to the next pipe.  It took most of the day yesterday.
I haven't been to the University of Akron in a LONG time.  I had to go the other day and thought that, while I was there, I would check out my old stomping grounds at Gazzetta Hall.  It is much different.(Thank goodness they got rid of the silver foil wallpaper!)  Here are some plaques I always appreciated that are still there.  They still influence my priesthood to some extent.

The next Theology on Tap Akron Facebook page can be found HERE.

David S sent this trailer in:

Monday, December 5, 2016


So you remember posts in the past about Mother Mary Thomas at the Conversion of Saint Paul Shrine in Cleveland and how she has been working on this ginormous painting.  I have been keeping you up to date on it.  Well, now it is almost finished save for a final coat of shellac.
So this past week I went to visit Mother with a friend of mine who is in law enforcement.  Here is a picture of Mother and me on that day.  I look pretty calm no?
But here is what happened on the way getting there.  As we were driving and pretty close to arriving - meaning that we were on the east side of Cleveland, it suddenly occurred to me . . . 
We ALWAYS bring chocolate for Mother.  I meant to stop and buy some on the way but it just didn't turn out.  We were not in an area that we knew very well but decided to stop and at the first place we could find and buy something.  We saw a store - a less than ideal store - but a store none-the-less and my co-pilote suggested that I stay in the car with the engine running and he would pop in and buy the chocolate.

I sat in my car fiddling with my phone and saw a car with some youths pull up behind me. Something seemed strange - a bit off - but hey - what do I know?  And I went back to looking at my phone.  Next thing I know, my friend in law enforcement was at my window and the car that was behind me high tailed it out of there.

"Those guys were about to car jack you Father," he informed me.  "It was a lucky thing that I didn't have any cash on me and they didn't accept credit cards and I had to come out and ask you for money.  If I had been seconds later, there may have been bullets!"
I kind of took it in stride.  I couldn't wait to find someone to tell about it.  The first couple of people I ran into I even forgot to tell!  It really didn't seem that big of a thing I guess.  Until two in the morning.

Friday, December 2, 2016


Here is the entire entry for “ushers” at Mass under the listing of liturgical functions in paragraph 105:

“Those who take up the collections in the church.”

That’s it.  But you and I both know it encompasses so much more than that.  No longer having those etherial nuns in our parish convents they easily rise to the top of the most mysterious grouping of persons in a parish.  It is like a secret society with their own secret handshakes, dress codes, and private room (sometimes just a closet) in any given church.  They hold great power.  “Please move in so this family can have a place to sit.”  They handle the wealth of the parish asking parishioners and visitors alike to cough it up as they pass the basket.  They know all.  “The bathroom is down the hall to the right.”

In all seriousness there are two things here.  One is the functionary.  Often everything that needs to be done at the Mass that is not liturgical is dumped on the ushers; reserving seats, taking the October counts, learning how to save lives with the defibrillator, passing things out, distributing bulletins, cleaning messes, and keeping a pulse on the parish - few are as well informed with the goings on around a parish than an usher.

But secondly bear in mind that their role is under liturgical functions.  The collection IS a liturgical function, not a convenient time for the taking up of money.  “Gosh that was a great homily dear, throw in an extra $20.”  When we end the Liturgy of the Word where we learn more ABOUT God, and before we enter into the Liturgy of the Eucharist where we MEET God, we take up the offering.  The Eucharist is the source and summit of our life.  All we have flows from the Eucharist and returns back.  What we gain in life that week then we return to offer some of it back.

Catholic “tithing” has 6 components:

  1. It is voluntary:  It is not a tax.  One must choose to give it or it is not really a gift.
  2. It should be proportionate:  It’s one thing for a billionaire to give $20, it is quite another for a family of 5 where the parents are out of work and in danger of losing their house to give $1.  Compared to the billionaire, they have 1,000s of times more.
  3. It should be systematic:  In other words, part of the budget.  I don’t just give to the parish because they need to pay the gas bill on which they are behind, but rather I give weekly like giving a kid his allowance.
  4. Sacrificial is the difficult one.  It shouldn’t just be the change one happens to have in one’s pocket.  It is set aside right away and should not be insignificant to a person (such as the $20 from a billionaire.)
  5. It can be divided:  Not every penny goes to the parish.  It is imperative that the parish be supported because if it doesn’t come from the parishioners, the parish ceases to exits.  There is no magical well.  But there are other needs in the community and the world: mission appeals, favorite charities, the person you know that needs assistance . . . 
  6. Finally, it should be liturgical:  The collection at Mass is a liturgical function, not merely a bill to be paid.  This is why the ushers are listed under the section for those who fulfill a liturgical function.  Those who do not give do not participate in this part of the Mass.

It also prompts questions concerning on-line giving.  As far as being able to meet the parish budget, I am a HUGE fan of on-line giving.  It is a constant upon which we can rely.  If you go to Florida for the winter, if you were sick in bed Sunday morning with the flu, if you forgot or lost your envelope, we will still be able to pay the gas bill!  So what might be a solution?  Maybe this would be a good time just to sneak in something to the basket that just happened to be in your pocket.  Maybe that extra dollar that you might not otherwise miss.  This way you not only help stabilize the financial health of the parish and participate in the offertory giving, but you allow the ushers to fulfill their liturgical function and otherwise keep them out of trouble.  

There are so many great stories about ushers.  I will share only one.  This took place in Cleveland.  I am surprised that it worked since the community of ushers tends to be tight knit.  But there was a guy who put on a coat and tie, walked into a Catholic church, grabbed a basket, and helped take up the collection and then promptly walked out the back door.  Can you imagine the chutzpa?  Unfortunately for him, he had the cheekiness to try to do it two weeks in a row.  For his efforts he got a ride from Mass in a nice car with lights on the top.

Wednesday, November 30, 2016


Imagine a world without God.

There is no Being to help guide the actions of man.

How are we going to establish right from wrong?

One might argue for Natural Law but that is a slippery slope.  Once you argue that there is inherent right way to live and wrong way to live in nature, then you start sneaking in an intelligence to nature and that will just ruin everything.

But wouldn’t it be good to not kill?  Could we not begin there?  Possibly.  But even there is a dangerous pin upon which to stand.  If this marvelous, complicated universe just happened, like snow flakes falling from the sky accidentally forming a snowman but WAY more intricate, then life really has no meaning except to the person who happens to have it.  Why should life be better than no life? Why should your life be important to me if you have something (land?) that I really want?  There can be no inalienable rights because that implies order, intelligence and meaning, which leads us to a discussion of God, which is something we want to avoid.

There can only be one answer in this type of universe:  The one with the most power decides what is right and wrong.  It could be an individual dictator, or committee, or even a whole voting nation.  We could vote in many of the dictates of any particular religion if we want.  And we could vote them right back out again.  It will, of course, lead to even greater meaninglessness with a thin covering of legitimacy.

Take, for example, marriage.  Back to the true pagans, it had to do with fertility and child raising.  In our modern age we have removed that definition completely so our brothers and sisters, or brothers and brothers could experience a type of permanent relationship, legaly binding, that we call marriage.  This particular route seems compassionate but this idea of marriage is destined to disintegrate.  If a desire to be married is the only requirement for being married and we have removed any ties to our history, then why stop at two people?  Why worry about a brother and sister who want to marry?  Why shouldn’t all the religious brothers of a monastery be recognized as one giant marriage to give them all of the protections that others have?  

The argument can’t be, “That just wouldn’t happen.”  What are you going to base a “This far and no further” law on other than right makes right?  (There are already legal attempts at similar scenarios of the above to this.)  In the end then, marriage will cease to mean anything unless the individuals want it to and have the freedom to do as they please by those in charge.

Now imagine we have formed a society that has bought into a meaningless universe.  Imagine further that you are frustrated young man who does not happen to be part of the society that makes decisions and has a voice.  You think culture is wrong and you see those you love and their ideas abused.  You have no power except to conform.

You are angry, powerless, and have no hope even in a next life.  What is to stop you from grabbing a gun or a knife and going on your college campus . . .

Tuesday, November 29, 2016


FINDING TRUTH WHEREVER IT MAY BE FOUND:  "Men are blaming universal suffrage, merely because they are not enlightened enough to blame original sin."  G. K. Chesterton "Democracy and Industrialization"

QUOTE II:  "Anybody might guess beforehand that there would be blunders of the ignorant.  What nobody could have guessed, what nobody could have dreamed of in a nightmare, what no morbid imagination could ever have dared to imagine, was the mistakes of the well-informed."  G. K. Chesterton "The Common Man"


If you haven't seen it yet, HERE is the Hipster's manger scene.  I found it humorous.  It's just missing the shepherd doing a photo bomb.

Crains did an article on the new Julie Billiart School of St. Sebastian, Akron.  It was really well done.  See it HERE.

I'm afraid to look at my high school prayer journal:

Monday, November 28, 2016


No Shave November is quickly coming to an end.  My beard, not having been this long since college, is coming in full if not a little grayer than I remember it in the 80s.  So much for memory.

Marcy sent the picture below of the two well bristled manly chaps with their hairy chops done up for Christmas.
I did not find it humorous.  Beards are far too serious a thing to be done up so.  It gives in to the whole notion of Santa Clause and the commercialization of this Holy Day.  Let us remember that the original story on which this day is based contained many beards too.  St. Joseph is oft depicted follicularly decked out and fashionably trimmed.  And heaven knows that those rough and tumble shepherds who spent so much time out in the fields (at night for goodness sake) did not get up early in the morning before moving the sheep to greener pastures and grab a can of Bermashave, walk down to the outhouse with mirror in hand and scrape the stubble off of their chins so that the sheep might be impressed.  Even the goats and possibly the ass in the manger had beards.  Beards are holy.  Beards are Scriptural.  Beards are intimately tied to the whole Christmas story.

So here is my pushback.  The THREE KINGS (+ one camel) BEARD!   
Talk about imperial beards!  Talk about the royal stubble that proceeded this august personages leading them to the manger.  This advent these wise men and their camel shall be led by my beard during my sojourn to seek out the Christ Child at Christmas until, coming to the manger at Christmas at last, I shall remove them and place them at  next the Divine Babe in Arms.

However, I think I may not use paps clips with such heavy ornaments.

Friday, November 25, 2016


I remember being a kid and there still being commentators at Mass explaining what was happening following the wake of the changes that occurred the Second Vatican Council.  The commentator explained what was going on and what the people were supposed to be doing.  It seemed that, just about the time I was aware of it, there was a call to bring this role as it pertained to teaching people the Mass changes to and end.

Interestingly enough, this role, if truly needed in a given situation, is still permissible according to paragraph 103 b.  The use of such a role is to be highly restrained however.  There are a lot of phrases such as “if appropriate,” “briefly explains,” “thoroughly prepared,” “notable for their restraint.”  In other words, it is not to be a distraction, but if really needed, to be an aid to lead people into the Mass.

The person may not give the instructions from the ambo but another suitable place within site of the people.  It reminds me a little bit like a good commentator for golf: quite, reserved, and somewhat minimal.

When might one use such a person today?  I was wondering about this myself.  It might not be a bad idea at large weddings and funerals and other such events at which there may be many people in attendance that are not Catholic.  It might aid them in understanding what is happening or at least what it is that they are supposed (or nor supposed) to do.

Wednesday, November 23, 2016


I was making a Google search for some information for a homily I gave last weekend.  I needed, “Examples of things that are legal but immoral.”  The last entry on one site said this:

“That depends on your definition of ‘immoral’.  Defined as such in some book?  Then almost anything can be immoral, including things that are legal.

“But if you're talking about actual morality (which is relative, not absolute), not the fake stuff religions claim, almost anything that's legal can, in some instances, be immoral.  Legality is orthogonal to morality (IOW, one has nothing to do with the other)”

There is a lot of rich, fertile soil to dig in here.  Probably because the cows have been standing over it too long. 

So what is “actual morality?”  Morality is the extend that one (or a group) can say something is right or wrong.  If it is completely subjective, than I cannot say that something is right or wrong for someone else, only myself and those who either agree with me or that I can force to be obedient.  Therefore, it may be illegal for me to let my dog do his business on you lawn, but I may think it moral.  After all, dogs have rights, he enjoys the freedom, his gift to you is good for your lawn.  And prevents filling up landfills.  

The owner of the lawn however thinks it is completely immoral.  He does not want my dog’s gift on his lawn, does not want my dog trespassing, does not think it is good for the environment, and is upset he is going to have to go outside and pick it up.

There is something we can do legally here of course, but is there anything we can say morally of morality is relative or subjective?

If morals are subjective then no.  I think brown is horrid and you think it is the best color ever.  I think something is immoral and you see nothing wrong with it.  If this is true, then there is no such thing as morality.  There are preferences and all we have left is legality and with it “might that makes right.”  Legality is no longer orthogonal to morality, it is morality.  

The paragraph would be better written:

“But if you're talking about actual morality (which is absolute, not relative), not the fake stuff relativists claim, many things that are legal may be immoral.  Legality is orthogonal to morality only insofar as there is a basis for absolute morality.”

Tuesday, November 22, 2016


FINDING TRUTH WHEREVER IT MAY BE FOUND:  "Always remember that it is impossible to speak in such a way that you cannot be misunderstood: There will always be some who misunderstand you."  Karl Popper quoted in the book, "The Last Days of Night" by Graham Moore


Hope to see you at the next Theology on Tap Akron with this guy.  If you've not met him before you will not recognize him when you see him from this photo (taken from the St. Sebastian bell tower btw.)  He took No Shave November to an extreme.
Actually, I'm trying No Shave November myself but not quite with his spectacular results.  Case in point: My cousin was desperate to take a picture of me with Sebastian (my dog) this Sunday.  Below is the result.  "Look!" she said, "You and Sebastian look alike!  You both are getting all white in the face!"
Finally the snow is out and about at St. Sebastian.  (Maybe the above mentioned dog will stop itching now!)  It seemed to take fall unawares.  It was odd seeing so many colorful leaves on the trees with so much snow on the ground.
The above mentioned ToT Akron speaker plays the guitar.  I challenge him to learn this song.  (4 minutes)

Sunday, November 20, 2016


Yes, I understand that this is a First World Problem and that compared to other difficulties in the world, this is a stupid thing to get upset over.  But who, by that is holy, designed modern car keys?    They do all kinds of things that I never request of them.  Because they have buttons and are in my pocket my car carries out unintended orders ALL OF THE GET-OUT TIME!  For example, you have your arms full of stuff to put in your car, you get there and find that it is LOCKED and you have to set everything down, dig in your pockets, and because I am both dyslexic and developing poor eyesight, have a Jim-dandy of a time trying to unlock the blessed car BECAUSE OF THIS:
I will admit, I was a bit enamored of the thing when I first got it.  You pressed the little circle thingy and the key part of the key swings out.  I thought this would better on the material of my pocket.  But no, because the button sticks out so far that is constantly being pressed in my pocket and THIS happens:
The other day I was visiting my sister in Barberton and we went outside to find my car doing this:
Just about every button on my "key" that could be pressed was set in motion because I made the mistake of putting the key in my pocket with something else that must have kept activating all of the buttons.

So here I am feeling old and cranky again . . . but remember when THIS was a car key?
It opened your car
It didn't need a battery
If you needed another it was able to be copied inexpensively
It didn't do funny things in your pocket
It didn't activate anything you didn't intend to be activated

Of course,
It doesn't cut down on nearly as much time in Purgatory
It didn't make nearly as interesting a blog post.

Friday, November 18, 2016


It takes a lot of people to properly get the Mass off the ground at any given parish.  Paragraph 105 lists some of the people that are often not thought about.

The first is the sacristan.  The sacristan works primarily in the sacristy which is the place where everything for the Mass is prepared. Of primary concern for the sacristan is all of the liturgical books needed for all of the rites (which may be more than many realize) all of the vestments “and other things necessary for the celebration of the Mass.
This last part can be expanded or retracted depending on the policy of the parish.  Does a sacristan simply make sure that the vestments are properly stored or do they set them out for Mass, mend and launder, order and create vestments?  There are chalices and ciboria, thuribles and aspergilum, candles, purificators and corporals.  There are flowers and decorations, holy water fonts server’s vestments.  The list (and the amount of time) can be great.  You are very fortunate if you have someone who is not only talented and efficient, (here we go into opinionland,) but also subtle (when things to south) and who makes people feel comfortable and welcome in the sacristy.

Wednesday, November 16, 2016


Recently on the news someone pleaded with our newly elected president not to reverse the progress that has been made in our nation against global warming.  (Don’t worry, this is NOT a post about the president nor is it about global warming.)  In support of his position he said that it would be a moral failure not to do so.

Interesting position in our politically correct atmosphere and further points out that it is impossible to have a morally neutral position even in national politics.

In the name of tolerance, could we not say that if I don’t “believe in” global warming, (or if I am looking forward to it) then I should be able to live my life as I wish as long as I allow you to live life as one who believes in it?  Or could I say as a politician I personally believe in global warming but I don’t believe I can force my view on the world on others and so reject passing bills outlawing open trash burning?

“Of course not,” many would respond, “because this is something that effects all of us and science has proven it.”  And so there is a perceived moral imperative that overrides individual’s strong desires and beliefs.  

Or suppose I am all about being able to drown kittens if I have too many of them.  “They are mine and my property.”  The moral outrage would be great.  Laws would be enforced - cruelty to animals.  My idea (not really mine - but you get it) belief that animals are here to serve us and I should be able to do with them as I want is suppressed.

We make moral laws all of the time: This is right and protected.  This is wrong and punishable.  On many such topics, there CANNOT be a morally neutral position and moral positions are imposed or lifted by law all of the time.  

Often Catholics are harried into leaving their faith at home when it comes to involvement in politics as if it is an unfair thing to bring to the table or that it would be the same as forcing faith down someone’s throat.  This is unfair.  It instantly negates anything oppositional to popular culture which is making moral imperatives all of the time.  It forbids the idea that a topic of faith may actually offer a moral truth.  If this idea is fully realized it makes Christians in general and Catholics in particular second class citizens.  This epitomized Pope Emeritus Benedict’s comment that we are experiencing the tyranny of tolerance.  It is as inequitable as it is unAmerican.

Tuesday, November 15, 2016


FINDING TRUTH WHEREVER IT MAY BE FOUND:  "Technology is nothing.  What's important is that you have faith in people, that they're basically good and smart, and if you give them tools, they'll do wonderful things with them."  Steve Jobs

QUOTE II:  "One could not be a successful scientist without realizing that, in contrast to the popular conception supported by newspapers and mothers of scientists, a goodly number of scientists are not only narrow-minded and dull, but also just stupid."  James Watson (co-discoverer of DNA)  Both quotes found in the book "The Last Days of Night"


On pictures that I was hoping would turn out but didn't really:

The brown sign in the picture below reads, "Glendale Cemetery: Beauty, History, Serenity."  The Orange sing next to it says, "BLASTING ZONE AHEAD"

 This was in the Thirsty Dog men's restroom:
If you can't read the second part it says, "If employee is busy, you may wash your own hands."

Speaking of the Thirsty Dog, David Stavars pictured below will be speaking at the next Theology on Tap on Wednesday, December 14th.
The blimp was flying over the other day.  I used to know the sound of it anywhere.  I could be in my office with headphones on and the dog barking and I would know that the blimp is passing by.  This one is not only considerably larger, it is also sneaky!  
Mark Wahlberg is calling for vocations to the priesthood: