I WILL MAKE YOU FISHERS OF MEN, AND COUNSELORS, AND BANKERS, AND PARTY PLANNERS AND . . .

A number of years ago there was a large meeting of priests and one of the topics of the day was the work load expected of them. There were a few hundred priests present at the general call for discussion. Per forma one of the priests raised his hand, was recognized, stood and said, “What we need to do is get other people to run the parishes so that we can focus on what we were ordained to do; sacraments and teaching!” This was met with a smattering of applause among my confreres, some of it impassioned.

First, a little background: What the Church does in the United States is a bit unique. Ask almost any foreign priest functioning as a parish priest here for a spell. We tend to do more, provide more, expect more as parishes than most of the rest of world. The way I understand it this came about largely through the influence of ethnic parishes. The nationality parish was often the center of the community. The very reason that nationality parishes sprung up in the first place was that there were communities of Catholics that felt excluded, needed a unique experience of community, and looked to the Church for assistance in this new world. As a result the parish became the center of the community. It provided not only sacraments and education but almost anything that the community needed or desired. Sports, social clubs, banking, community dances, picnics, fairs, and what we would call today social services. It was not unheard of for parishes to have such amenities as bowling alleys or the like. At one point at my home parish of Sacred Heart Slovenian Church the pastor built a bar and told people that if they were going to go drinking and waist their money do it at the parish! And then he opened a bar.

Of course there is also the experience of the model of the mega-Protestant-church today that provides every kind of service conceivable (save the sacraments) for those who join along with gourmet donut and a cup of Starbuck’s Coffee. As a result many want to mimic this example of church in the Catholic Church in order to stave off loosing people to “Every Sunday is Donut Sunday” at the latest church down the street.

So now we have mega parishes often providing services comparable with a small city. On the one hand this is pretty great as long as our primary objectives (sacraments and Christian education) do not just become one on the list of services provided. (They must be FIRST and all else flow from it.) But on the other hand the parish is often entrusted to the leadership of just one priest who could not possibly run all of these programs and be ever present to his people and be a fabulous preacher and show up to all of the meetings and promote every club, and who, quite honestly, is probably not qualified to do it all.

So what is the problem of the pastor handing over the reigns to non-clergy and focusing on what a priest is “supposed to do?” The first problem is that the parish priest was ordained to be entrusted with the care of a parish. The way that I see it, to change this would either require a change in the universal Canon Law which governs the Church or that we would become a Church without pastors. A priest would simply be assigned to a parish to provide sacramental services and otherwise not have much to do (Canonically) with the place.

Without this change in law, if something were to wrong on the parish level resulting in a law suit, the person who is ultimately responsible is the pastor (and through him the bishop. And he would be thrilled about this.) In a court room an unacceptable answer to a prosecutor’s (or bishop’s) question is, “I did not know it was happening. I trusted everything to this person.” “But Father, were you not responsible by your own governing law to watch over this person?” “Yes.” “Then why did you not keep a closer eye on what he did or put safe guards in place?” “But I wanted to focus on spiritual matters I trusted this person to do the business aspects.” “And now because of your negligence this happened. You were responsible Father. You should have tried to do something!”

Unless there would be a change in Canon Law (which I do no foresee) or that priests simply become sacramental machines and not pastors of parishes (which at least I do not want), it will require more cooperation between the parish and its pastor. Even if the priest hate it, he must keep his finger on the pulse of everything of consequence at the parish. Much trust and responsibility must be given to others but there also must needs be strict checks and balances. Only with this can we continue to be both healthy and provide all of the services to which we have become accustomed.

It means that priests need to be better trained in these areas. As they are trained to know the limitations of their counseling skills and when to refer someone to more competent professionals, so must they be able to do in parish activities: knowing enough when they are over their heads in order to pass on the day to day load and also knowing enough to be able to assess the process and results. That is simply good stewardship.

It also means that if a person thinks that there is a great need for a ministry or activity at the parish, it is not simply a matter of suggesting and waiting for someone to make it happen, but offer to be the person to make it happen. (And of course support the parish so that it has the resources to do it.)

It also means praying for and promoting vocations. There are a number of empty suites here at Saint Sebastian and I would love to fill them with priests eager to take on the duties expected of the modern parish and to eventually take care of me in my dotage.

INHERENTLY INHERITABLE

At the parish we have only two candle stands by the altar. They are original to and designed for the building and supposedly there are none others like it. There used to be six of them, but when they were pulled out of storage in more recent years and repaired for use once again at mass, only two could be found. Somehow, somewhere, someone sold, gave away, or took the other four. It is a shame.

Unfortunately this is not an unusual event. Many parishes “used to have” something that was put away during a time when a particular person or groups of persons did not see the value in them and years later, when other persons with renewed interest asks, “Didn’t we used to have one of those here?” those objects are mysteriously missing. Then you either do without or invest parish resources once again.

The parish patrimony is something that should be jealously and vigorously protected. It can take a parish 100 years to build up to something and one person to dissipate it in a week. The danger is that in the midst of ridding the parish of unwanted “old stuff”, one may be in the middle of a fad that may pass. And even if that is not the case, there are items that are archive worthy and will someday have historical significance to the grandchildren of the last generation.

Now, there is patrimony and then there is patrimony. Even I have bias and someday a person may look upon me as being careless with Church treasures. I do not think I would be inclined to hold on to burlap and felt banners. But then again, these are usually not items of deep craftsmanship, worthy materials, or of irreplaceable sentiment.

In a more difficult situation is the saving of significant pieces from the closing of church buildings. In the Diocese of Cleveland approximately four score churches will close or merge in the next couple of years. (The pictures accompanying this post are some from my hometown already closed or are closing.) Fortunately I believe that we are better equipped more recently to handle making sure that pieces which may have been an object of devotion or that have enhanced prayer do not end up as décor in bars and or coffee houses. Hopefully we have learned our lesson and will not let these things slip from our hands into profane use.

In the meantime we must do our best not to be so quick to look to the dumpster or yard sale to rid ourselves of that which the current ten minutes declares passé. It is one thing to have a church reflect current personalities and sensitivities; it is another to work hard at making sure that it never reflects anyone else’s; past or future.