Here is something that I love about Scripture. You can study it, pray it, go to lectures on it over and over and over, and STILL somebody can point out something that you never saw before. The passages are compact but the are powerhouses of meaning for the attentive and persistent.
So I had one of those moments with a passage that I thought I knew cold this last Tuesday and one of my priestly friends pointed out something I had never noticed. Here is the passage from Matthew 8:5-10.
When he entered Capernaum,* a centurion approached him and appealed to him, saying, “Lord, my servant is lying at home paralyzed, suffering dreadfully.”
The centurion said in reply,* “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.”
When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel* have I found such faith.
Here is the New to Me thing: Notice (what is essentially) the prayer (ore request) of the centurion. He presents the problem to Jesus: “My servant is paralyzed, suffering greatly.” He doesn’t say anything else. Jesus is the One Who seems to gather Himself up to go do what seems to be expected of Him. It is like someone coming to the rectory and saying, “My (insert relationship here) is sick.,” to which I would reply, “Hold on, let me get my oils and I’ll be with you.”
But the guy never says that he wants Jesus to go with Him. He never says that he wants the guy to be healed. In fact, he makes no blatant request of Jesus at all. He simply presents Jesus with the problem and lets Him handle it the way He wants to. It is of the centurion that Jesus says, “Amen, I say to you, in no one in Israel have I found such faith.”
I have written before about the dangers of using the word “that” in the petitions at Mass. As soon as you put the word “that” in, God must jump through a hoop. For example, “We pray for our political leaders THAT they may lead us in security and peace.” What if the best thing in the world to happen is that they get thrown out by the collar of their Armani suits and replaced with better leaders? Did God then not listen to our prayers? Can we say that God isn’t acting among us? While we were busy watching the hoop we expected Him to jump through, He may have been working miracles.
May I suggest the centurion’s prayer for your petition prayer. Present the need or worry to God and let Him work is magic - er - miracle (you know what I mean.) Don’t create a hoop through which He must jump. Be open to surprise. Maybe what you think needs to change doesn’t or doesn’t in the fashion you think that it should. Maybe it is you that needs changed. Who knows?
So present the problem to the Lord. Let Him deal with it. He’s the expert after all. That’s why He’s God. It’s His job. Perhaps just further ask for the wisdom and understanding to realize the outcome of the prayer.