Dei Verbum paragraph 23
Do you have Ratzinger’s (aka Pope Benedict, aka Pope Emeritus
Benedict) books on the shelf entitled “Jesus of Nazareth” with the intention
that “someday I will get around to reading this.” Well, today take the first volume off of the
shelf and read just the forward. You will
see echoes of today’s paragraph ringing loudly and clearly.
Sacred Scripture is a living thing which we are to strive to
ever more understand it that it might bring us life. Like heat from a fire that brings us warmth,
Scriptures are designed to bring us insight, freedom of mind, and hope. But there are just so many ways to screw that
up. In that forward, Benedict rips on
some of the ways that exegesis is done today that make Jesus incredibly
distant, or nonexistent, or into a remarkable carbon copy of the person who is
doing the exegesis.
John Cardinal Newman once said, “To be steeped in history is
to cease being Protestant.” When trying
to figure out what Scriptures is saying we must take into account G. K.
Chesterton’s Democracy of the Dead. What
have Christians been saying since the beginning of the Church? (and not just what
someone tells you it said.) The Church
Fathers of both the east and west give remarkable insight into the early Church
and Scripture.
Recently, the local megachurch which is also anti-Catholic
(in that they teach false things about the Church and then proceed to tear
those falsities down and ask those who correct their misinterpretations of the
Church to kindly never come back) asked to come and take pictures of our church
building for a talk they were giving. I
am sure it will involve popish comments about how we make things up and that their
services are much closer to what first Christians did. But read the early Church fathers (first,
second, third centuries) and you will find us doing the exact same thing that
the early Church was doing. In case you
were wondering, I let them come. Maybe
someone will see the pictures, hear something that doesn’t quite jive, and be
lead to explore this interesting building and be led to the faith. Who knows?
Say a prayer.
But this is also why exegesis is done “with the mind of the
Church.” It is not because the Church
wants to control over everybody but because there is truth and falsity. One can fall way off of the track and end up
leading others into a ditch going nowhere.
Christ is the bridegroom and we are His espoused taught by
His Holy Spirit. The Bridegroom leads
His spouse into truth and freedom. The Magisterium
(at its best) makes sure that the fields of exploration are fruitful ones.
1 comment:
Here's the place for this...
I encourage everyone to check out the First Apology of St. Justin Martyr (http://www.newadvent.org/fathers/0126.htm), especially Chapters 65, 66, and 67. Don't be afraid of the word 'Chapter,' they're really short paragraphs.
You will find a description of the Eucharist and Mass that could have been written in 2013.... except it was written in like 156. This description was written in a time when the celebrant's grandfathers or great grandfathers could have been contemporaries of Jesus and the Apostles. And this is how they were taught to celebrate mass and the Eucharist.
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