One, to which we now turn in our
journey through Lumen Gentium (39), is
holiness. The Church is called to be “holy.” So holy, in fact, that Christ gave Himself up
for His Bride, the Church, so that she might be sanctified and made perfect.
“But wait,” you might say, “I know
plenty of stories about the Church where not so holy stuff has happened. In fact, there is this pastor over at . .
. well that’s a little off topic but you
get what I mean.” That the Church is
holy does not mean everyone claiming to be a part of her is holy or that it can
institutionally not sin. The Church is
made up of sinners and as such things happen.
We are all at different spots on the journey.
But what are the fruits of those who
follow her well? They end up in glass
and wood and stone. Those who most
conform themselves to her purifying will are called saints for they have
striven to be more like their Creator.
We call them saints.
A second means by which we judge
something to be holy or of God is that they are also fruitful. Do they lead others to God? Look at a religious order that is taking off
and sustains or grows in number.
Something is happening there.
There is a perfection in love. A
sign of growing in actual holiness is that it desires and assists others to
grow likewise whether privately or in a Church recognized fashion. It desires others to be holy.
1 comment:
This morning there were a bunch of stray nuns at Mass; I don't have a Field Guide to the Religious of North America, so can't identify them by their plumage which was black with something white over it and a white veil. It seems like something from the late 1800's; I just remember in children's literature that girls skirts were to be a uniform distance from the ground, so all the skirts ended in the same place. These nuns were different heights but their veils all ended in the same place, like they were required to be a certain place on their back.
Oh, and the usual nuns were there too; we have two Little Sisters of the Poor at Mass most mornings.
Post a Comment